Many people give up on poetry.
They think it does not have anything to say to them after high school English class. Perhaps, they think, it is for a certain social tier or for people who have time. I’m not sure of the why, but one of the when’s of their return to poetry can often involve death. People hobble their way back to poetry when a loss has occurred. Maybe it’s to find that one poem to be read at the Memorial service that will speak a syllable of the shock and awe and numbness in which they have found themselves of late.
There are several forms of poems that evoke loss through content and style. Style-wise, it’s something that fascinates me- it’s the show without needing to tell. Then there’s the lovely elegy. An elegy is defined as “a song or poem expressing sorrow or lamentation especially for one who is dead.” Mary Jo Bang writes a strong poem to convince the reader of “The Role of Elegy.”
Thanksgiving approaches stealthily this year. There is so much to be thankful for. I tell myself that when I’m feeling it down to the marrow of my bones. I tell myself that when I’m hunkering down in solitude, alone with my thoughts in a room full of people, a dissonant note.
I went to a class two Sundays ago at church on spiritual perspectives of depression. For weeks, I’d seen the blurb out of the corner of my eye and toyed around with the possibility of attending. Maybe I’d learn something. But maybe I’d moved on and didn’t need to go to a class like that. After all, my Jewish grief support group is buoy and rope for all of us involved. Maybe depression was a phase of grief I had graduated from entirely. I had begun feeling invigorated and alive after the wedding, excited about the future and more excited about the present. But then it hit me again.
His laugh, that trill his voice took when he called my name in a sing-song tone. The koala face he would make when he held his breath, puffed his cheeks, pulled on his ears and kind of went cross-eyed. The sage words. The secure steel of his arms wrapped around me. Nothing to replace that…
And the thing is you can try but nothing will replace them. After someone you love dies, you get to live through many firsts without them. Nothing diminishes that ache of loss, though I hear love, time and in my case, God sure make it better. In that class on depression, the speaker a Dr. Sullender, charged that often people encountering depression find themselves uplifted by gratitude. It’s an interesting idea and makes sense really. Thinking of the things you are thankful for, said another way, “what you have” turns your back on (what you don’t have)
the things bogging you down.
He countered the idea of depression as being particularly special by citing numerous people who were depressed for a stint of time caused by loss, not just those instances where depression requires medicinal assistance. Did you know it’s the second most cited mental affliction in the United States today, second to addiction? Did you know three Saturdays ago was National Survivors of Suicide day? Grief tends to find a friend in depression, at least for a time.
Last year I didn’t go home for the holiday. Maybe I did the year before that, memory is time’s fool. I found myself visiting Beck’s parent’s house for the first time. I found myself ensconced in the guest room for a pocket of time describing the kind of Thanksgiving we were about to embark on to my dad. I found myself saying I love you right before hitting the end button on the call.
You can never say I love you enough.
I remember making a salad one year for Thanksgiving, trying to share a bit of that part of me so enthralled by taste and flavor with him. He had tried the pomegranate seeds floating between leaves of arugula and liked it. The “rabbit food” he usually abhorred, had this time tasted delightful…
I received word that my Dad’s half-brother Oom Kees passed away a week ago today. Upon reading those words in my email inbox, I promptly sought to bury my head in the sand and be an ostrich for a day. The news made me increasingly tired but found me up late that night with insomnia. It may seem odd, but I processed this information through a lens of how my Dad might. I knew he would be deeply saddened. It really made the pang of wanting to talk with him sharp. That desire to talk doesn’t go away. Instead, often what you get is a gnawing sense of something not quite right with the world anymore. Even in the best and most dizzyingly high moments, you can’t quite put your finger on what might be casting a pallor making the great good. And then it hits you anew.
Sometimes you want to hear that things are going to be okay, even though you now know they don’t go back to the way they looked beforehand, which doesn’t mean they can’t be good. They just won’t be the same and frankly neither will you. I would charge you to be gentle and kind and patient with yourself as you sort out what you are all about after a major death. Take it as my from me to you.
Taking the idea brought on by Dr. Sullender, I’ve crafted my thankfulness list. What would yours include?
To be thankful in the loss and thankful for the living before it and that which comes after.
To be thankful for an engagement and thankful for the wedding nine months hence.
To be thankful of embracing old family and thankful to say ours not yours or mine.
To be thankful for the strangers cum friends, friends cum family, thankful for arms, sound, silence.
To be thankful for the time given and thankful to ungrip when the going needs to be let.
To be thankful for a mom, a dad, cousins, aunts, thankful for love spoken in three languages.
There is so much to be thankful for.
I picked up my dog-eared tome of Yehuda Amichai given to me by one of my poetry mentors. My dad would have liked the earthiness, the lust for life of this Israeli poet. Maybe he would have seen the magical realism of the one culture speaking and informing the other. The us instead of the them. I miss my Dad this Thanksgiving but I will choose to give thanks for his rich life and that I got to share part of it.
So here’s a poem from Amichai with a bit of an elegiac timbre to it, in honor of my Dad. In it, Amichai’s resolution to the loss of the beloved is personal and direct. It is a one-sided conversation of letting go and remembrance entertwined.
In the Middle of This Century
Translated, Stephen Mitchell
In the middle of this century we turned to each other
with half face and full eyes
like an ancient Egyptian painting
and for a short time.
I stroked your hair in a direction opposite to your journey,
we called out to each other
As people call out the names of the cities they don’t stop in
along the road.
Beautiful is the world that wakes up early for evil,
beautiful is the world that falls asleep to sin and mercy,
in the profanity of our being together, you and I.
Beautiful is the world.
The earth drinks people and their loves
like wine, in order to forget. It won’t be able to.
And like the contours of the Judean mountains,
we also won’t find a resting-place.
In the middle of this century we turned to each other.
I saw your body, casting the shadow, waiting for me.
The leather straps of a long journey
had long since been tightened crisscross on my chest.
I spoke in praise of your mortal loins,
you spoke in praise of my transient face,
I stroked your hair in the direction of your journey,
I touched the tidings of your last day,
I touched your hand that has never slept,
I touched your mouth that now, perhaps, will sing.
Desert dust covered the table
we hadn’t eaten from.
But with my finger I wrote in it the letters of your name.
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